Bharat Vikas Parishad is striving for the development
of the Nation. You can also participate in this effort
by (a) becoming a member of Bharat Vikas Parishad, (b)
enrolling yourself as a “Vikas Ratna” or “Vikas Mitra”
and (c) donating for various sewa & sanskar
projects.
Donations to Bharat Vikas Parishad
are eligible for income tax exemption under section 80-G of
Income Tax Act. Donations may kindly be sent by cheque /
demand draft in favour of Bharat Vikas Parishad, Bharat
Vikas Bhawan, BD Block, Behind Power House, Pitampura,
Delhi-110034.
Begins North
India pilgrimage with Western devotees
August 2
At Amarnath,
Kashmir
December 9
Consecrates
Belur Math
1899
March 19
Establishes
Advaita Ashrama at Mayavati
June 20
Leaves India
for second visit to the West
July 31
Arrives in
London
August 28
Arrives in
New York City
August-November
At Ridgely
Manor, New York
December 3
Arrives in
Los Angeles
1900
February 22
Arrives in
San Francisco
April 14
Founds
Vedanta Society in San Francisco
June
Final
classes in New York City
July 26
Leaves for
Europe
August 3
Arrives in
Paris for International Exposition
September 7
Speaks at
Congress of History of Religions at Exposition
October 24
Begins tour
of Vienna, Constantinople, Greece and Cairo
November 26
Leaves for
India
December 9
Arrives at
Belur Math
1901
January
Visits
Mayavati
March-May
Pilgrimage
in East Bengal and Assam
1902
January-February
Visits Bodh
Gaya and Varanasi
March
Returns to
Belur Math
July 4
Mahasamadhi
Swami Vivekananda’s Address to the Parliament of World Religions,
Chicago, 1893
Listen toSwami Vivekananda’s
Address (First click the control to
activate)
WELCOME ADDRESS:
Sept 11, 1893
Sisters and Brothers of America,
It fills my heart with joy unspeakable to rise in response to the
warm and cordial welcome which you have given us. I thank you in the
name of the most ancient order of monks in the world; I thank you in
the name of the mother of religions, and I thank you in the name of
millions and millions of Hindu people of all classes and sects.
My thanks also, to some of the speakers on this platform who,
referring to the delegates from the Orient, have told you that these
men from far-off nations may well claim the honor of bearing to
different lands the idea of toleration.
I am proud to belong to a religion which has taught the world both
tolerance and universal acceptance. We believe not only in universal
toleration, but we accept all religions as true. I am proud to
belong to a nation which has sheltered the persecuted and the
refugees of all religions and all nations of the earth. I am proud
to tell you that we have gathered in our bosom the purest remnant of
the Israelites, who came to Southern India and took refuge with us
in the very year in which their holy temple was shattered to pieces
by Roman tyranny. I am proud to belong to the religion which has
sheltered and is still fostering the remnant of the grand
Zoroastrian nation.
I will quote to you, brethren, a few lines from
a hymn which I remember to have repeated from my earliest boyhood,
which is every day repeated by millions of human beings:
"As the
different streams having their sources in different paths which men
take through different tendencies, various though they appear,
crooked or straight, all lead to Thee."
The present convention, which is one of the most august assemblies
ever held, is in itself a vindication, a declaration to the world of
the wonderful doctrine preached in the Gita:
"Whosoever comes to Me, through whatsoever
form, I reach him; all men are struggling through paths which in the
end lead to me."
Sectarianism, bigotry, and its horrible descendant, fanaticism, have
long possessed this beautiful earth. They have filled the earth with
violence, drenched it often and often with human blood, destroyed
civilization and sent whole nations to despair. Had it not been for
these horrible demons, human society would be far more advanced than
it is now. But their time is come; and I fervently hope that the
bell that tolled this morning in honor of this convention may be the
death-knell of all fanaticism, of all persecutions with the sword or
with the pen, and of all uncharitable feelings between persons
wending their way to the same goal.
Hindi translation
अमेरिकावासी
बहनो तथा भाइयो,
आपने जिस सौहार्द और
स्नेह के साथ हम लोगों
का स्वागत किया हैं,
उसके प्रति आभार
प्रकट करने के
निमित्त खड़े होते
समय मेरा हृदय
अवर्णनीय हर्ष से
पूर्ण हो रहा हैं।
संसार में संन्यासियों
की सब से प्राचीन
परंपरा की ओर से मैं
आपको धन्यवाद देता
हूँ; धर्मों की माता
की ओर से धन्यवाद देता
हूँ; और सभी संप्रदायों
एवं मतों के कोटि-कोटि
हिंदुओं की ओर से भी
धन्यवाद देता हूँ।
मैं इस मंच पर से
बोलनेवाले उन कतिपय
वक्ताओं के प्रति भी
धन्यवाद ज्ञापित करता
हूँ, जिन्होंने प्राची
के प्रतिनिधियों का
उल्लेख करते समय आपको
यह बतलाया हैं कि
सुदूर देशों के ये
लोग सहिष्णुता का भाव
विविध देशों में
प्रचारित करने के
गौरव का दावा कर सकते
हैं। मैं एक ऐसे धर्म
का अनुयायी होने में
गर्व का अनुभव करता
हूँ, जिसने संसार को
सहिष्णुता तथा
सार्वभौम स्वीकृति,
दोनों की ही शिक्षा
दी हैं। हम लोग सब
धर्मों के प्रति केवल
सहिष्णुता में ही विश्वास
नहीं करते, वरन्
समस्त धर्मों को सच्चा
मान कर स्वीकार करते
हैं। मुझे ऐसे देश का
व्यक्ति होने का
अभिमान हैं, जिसने इस
पृथ्वी के समस्त धर्मों
और देशों के
उत्पीड़ितों और
शरणार्थियों को आश्रय
दिया हैं। मुझे आपको
यह बतलाते हुए गर्व
होता हैं कि हमने अपने
वक्ष में यहूदियों के
विशुद्धतम शेषअंश को
स्थान दिया था,
जिन्होंने दक्षिण
भारत आकर उसी वर्ष
शरण ली थी, जिस वर्ष
उनका पवित्र मंदिर
रोमन जाति के
अत्याचार से धूल में
मिला दिया गया था। ऐसे
धर्म का अनुयायी होने
में मैं गर्व का
अनुभव करता हूँ, जिसने
महान् जरथुष्ट्र जाति
के शेषअंश को शरण दी
और जिसका पालन वह अब
तक कर रहा हैं। भाईयो,
मैं आप लोगों को एक
स्तोत्र की कुछ पंक्तियाँ
सुनाता हूँ, जिसकी
आवृति मैं बचपन से कर
रहा हूँ और जिसकी
आवृति प्रतिदिन लाखों
मनुष्य किया करते
हैं:
‘जैसे विभिन्न नदियाँ
भिन्न-भिन्न स्रोतों
से निकलकर समुद्र में
मिल जाती हैं, उसी
प्रकार हे प्रभो!
भिन्न भिन्न रुचि के
अनुसार विभिन्न
टेढ़े-मेढ़े अथवा सीधे
रास्ते से जानेवाले
लोग अंत में तुझमें
ही आकर मिल जाते
हैं।’
यह सभा,
जो अभी तक आयोजित
सर्वश्रेष्ठ पवित्र
सम्मेलनों में से एक
हैं, स्वतः ही गीता
के इस अद्भुत उपदेश
का प्रतिपादन एवं जगत्
के प्रति उसकी घोषणा
है:
‘जो कोई मेरी ओर आता हैं – चाहे किसी प्रकार से हो –
मैं उसको प्राप्त
होता हूँ। लोग भिन्न
मार्ग द्वारा प्रयत्न
करते हुए अंत में मेरी
ही ओर आते हैं।’
सांप्रदायिकता,
हठधर्मिता और उनकी
बीभत्स वंशधर
धर्मांधता इस सुंदर
पृथ्वी पर बहुत समय
तक राज्य कर चुकी
हैं। वे पृथ्वी को
हिंसा से भरती रही
हैं, उसको बारंबार
मानवता के रक्त से
नहलाती रही हैं,
सभ्यताओं को विध्वस्त
करती और पूरे पूरे
देशों को निराशा के
गर्त में डालती रही
हैं। यदि ये बीभत्स
दानवी न होती, तो
मानव समाज आज की
अवस्था से कहीं अधिक
उन्नत हो गया होता।
पर अब उनका समय आ गया
हैं, और मैं आंतरिक
रूप से आशा करता हूँ
कि आज सुबह इस सभा के
सम्मान में जो
घंटाध्वनि हुई हैं,
वह समस्त धर्मांधता
का, तलवार या लेखनी
के द्वारा होनेवाले
सभी उत्पीड़नों का,
तथा एक ही लक्ष्य की
ओर अग्रसर होनेवाले
मानवों की पारस्पारिक
कटुता का मृत्युनिनाद
सिद्ध हो।
CONCLUDING ADDRESS - Chicago, Sept 27, 1893
The World's
Parliament of Religions has become an accomplished
fact, and the merciful Father has helped those who
labored to bring it into existence, and crowned with
success their most unselfish labor.
My thanks to
those noble souls whose large hearts and love of
truth first dreamed this wonderful dream and then
realized it. My thanks to the shower of liberal
sentiments that has overflowed this platform. My
thanks to this enlightened audience for their
uniform kindness to me and for their appreciation of
every thought that tends to smooth the friction of
religions. A few jarring notes were heard from time
to time in this harmony. My special thanks to them,
for they have, by their striking contrast, made
general harmony the sweeter.
The seed is put in the ground, and
earth and air and water are placed
around it. Does the seed become the
earth, or the air, or the water? No.
It becomes a plant. It develops
after the law of its own growth,
assimilates the air, the earth, and
the water, converts them into plant
substance, and grows into a plant.
Similar is the case with religion.
The Christian is not to become a
Hindu or a Buddhist, nor a Hindu or
a Buddhist to become a Christian.
But each must assimilate the spirit
of the others and yet preserve his
individuality and grow according to
his own law of growth.
If the Parliament of Religions has
shown anything to the world, it is
this: It has proved to the world
that holiness, purity and charity
are not the exclusive possessions of
any church in the world, and that
every system has produced men and
women of the most exalted character.
In the face of this evidence, if
anybody dreams of the exclusive
survival of his own religion and the
destruction of the others, I pity
him from the bottom of my heart, and
point out to him that upon the
banner of every religion will soon
be written in spite of resistance:
"Help and not fight," "Assimilation
and not Destruction," "Harmony and
Peace and not Dissension."
Hindi
translation
विश्वधर्म
महासभा एक
मूर्तिमान
तथ्य सिद्ध
हो गई हैं और
दयामय प्रभु
ने उन लोगों
की सहायता की
हैं, तथा उनके
परम
निःस्वार्थ
श्रम को सफलता
से विभूषित
किया हैं,
जिन्होंने
इसका आयोजन
किया।
उन महानुभावों
को मेरा
धन्यवाद हैं,
जिनके विशाल
हृदय तथा
सत्य के प्रति
अनुराग ने
पहले इस अदभुत
स्वप्न को
देखा और फिर
उसे कार्यरूप
में परिणत
किया। उन
उदार भावों
को मेरा
धन्यवाद,
जिनसे यह
सभामंच
आप्लावित होता
रहा हैं। इस
प्रबुद्ध
श्रोतृमंडली
को मेरा
धन्यवाद,
जिसने मुझ पर
अविकल कृपा
रखी हैं और
जिसने
मत-मतांतरों
के
मनोमालिन्य
को हल्का करने
का प्रयत्न
करने वाले हर
विचार का
सत्कार किया।
इस समसुरता
में कुछ
बेसुरे स्वर
भी बीच बीच
में सुने गये
हैं। उन्हें
मेरा विशेष
धन्यवाद,
क्योंकि
उन्होंने अपने
स्वरवैचिञ्य
से इस समरसता
को और भी
मधुर बना दिया
हैं।
धार्मिक एकता
की
सर्वसामान्य
भित्ति के
विषय में
बहुत कुछ कहा
जा चुका हैं।
इस समय मैं
इस संबंध में
अपना मत आपके
समक्ष नहीं
रखूँगा।
किन्तु यदि
यहाँ कोई यह
आशा कर रहा
हैं कि यह
एकता किसी एक
धर्म की विजय
और बाकी धर्मों
के विनाश से
सिद्ध होगी,
तो उनसे मेरा
कहना हैं कि
‘भाई,
तुम्हारी यह
आशा असम्भव
हैं।’ क्या
मैं यह चाहता
हूँ कि ईसाई
लोग हिन्दू
हो जाएँ?
कदापि नहीं,
ईश्वर भी ऐसा
न करे! क्या
मेरी यह इच्छा
हैं कि हिदू
या बौद्ध लोग
ईसाई हो जाएँ?
ईश्वर इस
इच्छा से
बचाए।
बीज भूमि में
बो दिया गया
और मिट्टी,
वायु तथा जल
उसके चारों
ओर रख दिये
गये। तो क्या
वह बीज मिट्टी
हो जाता हैं,
अथवा वायु या
जल बन जाता
हैं? नहीं,
वह तो वृक्ष
ही होता हैं,
वह अपनी वृद्धि
के नियम से
ही बढ़ता हैं
— वायु , जल
और मिट्टी को
पचाकर, उनको
उद्भित
पदार्थ में
परिवर्तित
करके एक
वृक्ष हो जाता
हैं।
ऐसा ही धर्म
के संबंध में
भी हैं। ईसाई
को हिंदू या
बौद्ध नहीं
हो जाना
चाहिए, और न
ही हिंदू अथवा
बौद्ध को
ईसाई ही। पर
हाँ,
प्रत्येक को
चाहिए कि वह
दूसरों के
सारभाग को
आत्मसात् करके
पुष्टिलाभ करें
और अपने
वैशिष्ट्य की
रक्षा करते
हुए अपनी निजी
बुद्धि के
नियम के
अनुसार वृद्धि
को प्राप्त
हो।
इस धर्म -महासभा
ने जगत् के
समक्ष यदि
कुछ
प्रदर्शित
किया हैं, तो
वह यह हैं:
उसने सिद्ध
कर दिया हैं
कि शुद्धता,
पवित्रता और
दयाशीलता किसी
संप्रदायविशेष
की ऐकांतिक
संपत्ति नहीं
हैं, एवं
प्रत्येक
धर्म मे
श्रेष्ठ एवं
अतिशय
उन्नतचरित
स्त्री-पुरूषों
को जन्म दिया
हैं। अब इन
प्रत्यक्ष
प्रमाणों के
बावजूद भी
कोई ऐसा
स्वप्न देखें
कि अन्याम्य
सागे धर्म नष्ट
हो जाएँगे और
केवल उसका
धर्म ही
जीवित रहेगा,
तो उस पर मैं
अपने हृदय के
अंतराल से दया
करता हूँ और
उसे स्पष्ट
बतलाए देता
हूँ कि शीघ्र
ही सारे
प्रतिरोधों
के बावजूद
प्रत्येक
धर्म की पताका
पर यह लिखा
रहेगा —
‘सहायता करो,
लडो मत’ ;
‘परभाव-ग्रहण,
न कि
परभाव-विनाश’
; ‘समन्वय और
शांति, न कि
मतभेद और कलह!’
As I look back upon the history of my country, I
do not find in the whole world another country
which has done quite so much for the improvement
of the human mind.
I loved my motherland dearly before I went to
America and England. After my return, every
particle of dust of this land seems sacred to
me.
From the very
start, we must have to understand the mission of
our own race, the destiny it has to fulfill, the
place it has so occupy in the march of nations,
the note which it has to contribute to the
harmony of races.
I find
among nations one great ideal which forms the
backbone, so to speak, of that race. With some
it is politics, with others it is social
culture; others again may have intellectual
culture and so on for their national background.
But this, our motherland, has religion and
religion alone for it basis, for its backbone,
for the bedrock upon which the whole building of
it s life has been based.
Each nation has a main current in life; in India
it is religion. Make it strong and the waters on
either side must move along with it.
In other
countries a man may be political first, and then
he may have a little religion, but here in India
the first and the foremost duty of our lives is
to be spiritual first, and then if there is
time, let other things come.
Here in India, it is religion that forms the
very core of the national heart. It is the
backbone, the bed-rock, the foundation upon
which the national edifice has been built.
Politics, power, and even intellect form a
secondary consideration here. Religion,
therefore, is the one consideration in India.
In religion lies the vitality of India, and so
long as the Hindu race do not forget the great
inheritance of their forefathers, there is no
power on earth to destroy them.
They
say, "You can only be helped, you can only be
good by ceasing to be what you are. It is
useless to help Hindus." These people do not
know the history of races. There will be no more
India if they change their religion and their
institutions, because that is the vitality of
that race. It will disappear; so, really you
will have nobody to help.
If there is any
land on this earth that can lay claim to be the
blessed Punya Bhumi, to be the land to which all
souls on this earth must come to account for
Karma, the land to which all the souls in the
world must come for its last home, the land
where humanity has attained its highest towards
gentleness, towards generosity, towards purity,
towards calmness, above all, the land of
introspection and of Spirituality - it is India.
Here is life giving water with which must be
quenched the fire of materialism burning
millions of hearts in other lands.
Say,
brother: "The soil of India is my highest
heaven, the good of India is my good," and
repeat and pray, day and night.
SECRET OF SUCCESS Be Brave and believe in Yourself!
Be brave! Be strong! Be fearless! Once you have
taken up the spiritual life, fight as long as
there is any life in you. Even though you know
you are going to be killed, fight till you "are
killed." Don’t die of fright. Die fighting.
Don’t go down till you are knocked down.
Stand up, be bold, be strong. Take the whole
responsibility on your own shoulders, and know
that you are the creator of your own destiny.
All the strength and succor you want is within
yourself. Therefore make your own future.
Be strong! Don’t talk of ghosts and devils. We
are the living devils. The sign of life is
strength and growth. The sign of death is
weakness. Whatever is weak, avoid! It is death.
If it is strength, go down into hell and get
hold of it! There is salvation only for the
brave.
My child, what I want is muscles of iron and
nerves of steel, inside which dwells a mind of
the same material as that of which the
thunderbolt is made.
Brave, bold men and women, these
are what we want. What we want is vigor in the
blood, strength in the nerves, iron muscles and
nerves of steel, not softening namby-pamby
ideas. Avoid all these. Avoid all mystery. There
is no mystery in religion.
Bear in mind, my children, that only cowards and
those who are weak commit sin and tell lies. The
brave are always moral. Try to be moral, try to
be brave, try to be sympathising.
Have faith that you are all, my brave lads, born
to do great things! Let not the barks of puppies
frighten you -- no, not even the thunderbolts of
heaven -- but stand up and work!
"The
earth is enjoyed by heroes" - this is the
unfailing truth. Be a hero. Always say, "have no
fear."
Be a hero. Always say, "I have no fear." Tell
this to everyone - "Have no fear."
Freedom can never be reached by the weak. Throw
away all weakness. Tell your body that it is
strong, tell your mind that it is strong, and
have unbounded faith and hope in yourself.
Fear is death, fear is sin, fear
is hell, fear is unrighteousness. All the
negative thoughts and ideas that are in this
world have proceeded from this evil spirit of
fear.
Anything that brings spiritual, mental, or
physical weakness, touch it not with the toes of
your feet.
Go on bravely. Do not expect success in a day or
a year. Always hold on to the highest. Be
steady. Avoid jealousy and selfishness. Be
obedient and eternally faithful to the cause of
truth, humanity, and your country, and you will
move the world. Remember it is the person, the
life, which is the secret of power -- nothing
else.... Jealousy is the bane of all slaves. It
is the bane of our nation. Avoid that always.
What is the use of talking of one’s mistakes to
the world? They cannot thereby be undone. For
what one has done one must suffer; one must try
and do better. The world sympathizes only with
the strong and the powerful.
To succeed you must have tremendous
perseverance, tremendous will. "I will drink the
ocean," says the persevering soul, "at my will
mountains will crumble." Have that sort of
energy, that sort of will, work hard, and you
will reach the goal.
Nothing shall be done in haste. Purity,
patience, and perseverance are the three
essentials to success and, above all, love.
Take up one idea. Make that one idea your life -
think of it, dream of it, live on idea. Let the
brain, muscles, nerves, every part of your body,
be full of that idea, and just leave every other
idea alone. This is the way to success.
What work do you expect from men of little
hearts? Nothing in the world. You must have an
iron will if you would cross the ocean. You must
be strong enough to pierce mountains.
As long as we believe ourselves to be even the
least different from God, fear remains with us;
but when we know ourselves to be the One, fear
goes; of what can we be afraid?
Purity, patience, and perseverance are the three
essentials to success and, above all, love.
THE POWER OF MIND
Develop Will Power
All knowledge that the world has
ever received comes from the mind; the infinite
library of the universe is in our own mind.
It is our own mental attitude
which makes the world what it is for us. Our
thought make things beautiful, our thoughts make
things ugly. The whole world is in our own
minds. Learn to see things in the proper light.
First, believe in this world, that there is
meaning behind everything. Everything in the
world is good, is holy and beautiful. If you see
something evil, think that you do not understand
it in the right light. Throw the burden on
yourselves!
If the mind is intensely eager,
everything can be accomplished—mountains can be
crumbled into atoms.
Have you got the will to surmount
mountain-high obstructions? If the whole world
stands against you sword in hand, would you
still dare to do what you think is right?
"Face
the brutes." That is a lesson for all life -
face the terrible, face it boldly. Like the
monkeys, the hardships of life fall back when we
cease to flee before them.
All power is within you. You can
do anything and everything. Believe in that. Do
not believe that you are weak; do not believe
that you are half-crazy lunatics, as most of us
do nowadays. Stand up and express the divinity
within you.
There is no help for you outside
of yourself; you are the creator of the
universe. Like the silkworm you have built a
cocoon around yourself…. Burst your own cocoon
and come out as the beautiful butterfly, as the
free soul. Then alone you will see Truth.
Be not afraid, for all great
power throughout the history of humanity has
been with the people. From out of their ranks
have come all the greatest geniuses of the
world, and history can only repeat itself. Be
not afraid of anything. You will do marvelous
work.
Don't look back - forward,
infinite energy, infinite enthusiasm, infinite
daring, and infinite patience - then alone can
great deeds be accomplished.
Go on saying, "I am free."
Never mind if the next moment delusion comes and
says, "I am bound." Dehypnotize the whole thing.
I, for one, thoroughly believe
that no power in the universe can withhold from
anyone anything they really deserve.
There are hundreds of thousands
of microbes surrounding us, but they cannot harm
us unless we become weak, until the body is
ready and predisposed to receive them. There may
be a million microbes of misery floating about
us. Never mind! They dare not approach us, they
have no power to get a hold on us, until the
mind is weakened. This is the great fact:
strength is life, weakness is death. Strength is
felicity, life eternal, immortal. Weakness is
constant strain and misery: weakness is death.
Let people say whatever they
like, stick to your own convictions, and rest
assured, the world will be at your feet. They
say, "Have faith in this fellow or that fellow",
but I say, "Have faith in yourself first",
that's the way. Have faith in yourself -- all
power is in you -- be conscious and bring it
out. Say, "I can do everything." "Even the
poison of a snake is powerless if you can firmly
deny it." Beware! No saying "nay", no negative
thoughts! Say, "Yea, Yea," "So'ham, So'ham"--"I
am He! I am He!"
Hold to the idea, "I am not the
mind, I see that I am thinking, I am watching my
mind act," and each day the identification of
yourself with thoughts and feelings will grow
less, until at last you can entirely separate
yourself from the mind and actually know it to
be apart from yourself.
PREPARE YOURSELF
FOR ACTION
Perfect sincerity, holiness,
gigantic intellect, and an all - conquering
will. Let only a handful of men work with these,
and the whole world will be revolutionised.
Good motives, sincerity, and
infinite love can conquer the world. One single
soul possessed of these virtues can destroy the
dark designs of millions of hypocrites and
brutes.
Who will give the world light?
Sacrifice in the past has been the Law, it will
be, alas, for ages to come. The earth's bravest
and best will have to sacrifice themselves for
the good of many, for the welfare of all.
This is the first lesson to
learn: be determined not to curse anything
outside, not to lay the blame upon anyone
outside, but stand up, lay the blame on
yourself. You will find that is always true. Get
hold of yourself.
Think always, "I am ever-pure,
ever-knowing, and ever-free. How I can do
anything evil? Can I ever be fooled like
ordinary people with the insignificant charms of
lust and wealth?" Strengthen the mind with such
thoughts. This will surely bring real good.
No one should be judged by their defects. The great
virtues a person has are his or her especially. But their errors are
the common weakness of humanity and should never be counted in
estimating a person’s character.
Let us work without desire for name or fame or rule
over others. Let us be free from the triple bonds of lust, greed of
gain, and anger. And this truth is with us!
Please everyone without becoming a hypocrite or a
coward.
Out of purity and silence comes the word of power.
All love is expansion, all selfishness is
contraction. Love is therefore the only law of life. He who loves
lives, he who is selfish is dying. Therefore love for love's sake,
because it is law of life, just as you breathe to live.
VEDAS
-
The Knowledge
By the Vedas no books are meant. They mean the
accumulated treasury of spiritual laws discovered by different
persons in different times. Just as the law of gravitation existed
before its discovery, and would exist if all humanity forgot it, so
is it with the laws that govern the spiritual world.
Books are infinite in number and time is short. The
secret of knowledge is to take what is essential. Take that and try
to live up to it.
Experience is the only teacher we have. We may talk
and reason all our lives, but we shall not understand a word of
truth until we experience it ourselves.
Impurity is a mere superimposition under which your
real nature has become hidden. But the real you is already perfect,
already strong.
Every action that helps us manifest our divine nature
more and more is good; every action that retards it is evil.
First get rid of the delusion "I am the body," then
only will we want real knowledge.
First, believe in the world that there is meaning
behind everything.
Jnana teaches that the world should be given up, but
not on that account to be abandoned. To be in the world but not of
it—is the true test of the sannyasin.
Mind you, this is life's experience: if you really
want the good of others, the whole universe may stand against you
and cannot hurt you. It must crumble before your power of the Lord
Himself in you if you are sincere and really unselfish.
MEDITATION
Meditation means the mind is
turned back upon itself. The mind stops all the
thought-waves and the world stops. Your
consciousness expands. Every time you meditate
you will keep your growth.
Meditation consists in this
practice of dissolving everything into the
ultimate Reality - spirit.
Try a little harder, and
meditation comes. You do not feel the body or
anything else. When you come out of it after the
hour, you have had the most beautiful rest you
ever had in your life. That is the only way you
ever give rest to your system. Not even the
deepest sleep will give you such a rest as that.
GO ALL OUT TO ACHIEVE YOUR IDEAL IN LIFE
Work for the idea, not the person.
Live for an ideal, and leave no place in the mind for
anything else. Let us put forth all our energies to acquire that
which never fails--our spiritual perfection. If we have true
yearning for realization, we must struggle, and through struggle
growth will come. We shall make mistakes, but they may be angels
unawares.
Take up one idea. Make that one idea your life -
think of it, dream of it, live on idea. Let the brain, muscles,
nerves, every part of your body, be full of that idea, and just
leave every other idea alone. This is the way to success.
Live for an ideal and that one ideal alone. Let it be
so great, so strong, that there may be nothing else left in the
mind; no place for anything else, no time for anything else.
Above all, beware of compromises. Hold on to your own
principles in weal or woe and never adjust them to others’ "fads"
through the greed of getting supporters. Your Atman is the support
of the universe - whose support do you stand in need of?
Even the greatest fool can accomplish a task if it
were after his or her heart. But the intelligent ones are those who
can convert every work into one that suits their taste.
Faith, faith, faith in ourselves, faith, faith in
God -- this is the secret of greatness. If you have faith in all the
three hundred and thirty millions of your mythological gods, and in
all the gods which foreigners have now and again introduced into
your midst, and still have no faith in yourselves, there is no
salvation for you. Have faith in yourselves, and stand up on that
faith and be strong; that is what we need. Why is it that we three
hundred and thirty millions of people have been ruled for the last
one thousand years by any and every handful of foreigners who chose
to walk over our prostrate bodies? Because they had faith in
themselves and we had not.
Fill the brain with high thoughts, highest ideals,
place them day and night before you, and out of that will come great
work.
Look here--we shall die! Bear this in mind always,
and then the spirit within will wake up. Only then will meanness
vanish from you, practicality in work will come, you will get new
vigor in mind and body, and those who come in contact with you will
also feel that they have really got something uplifting from you.
If you think that you are bound, you remain bound;
you make your own bondage. If you know that you are free, you are
free this moment. This is knowledge, knowledge of freedom. Freedom
is the goal of all nature.
STRIVE FOR HIGHER LIFE THROUGH RENUNCIATION
"I do not want to get material
life, do not want the sense-life, but something
higher." That is renunciation. Then, by the
power of meditation, undo the mischief that has
been done.
The highest ideal is eternal and
entire self-abnegation, where there is no 'I',
but is Thou'.
"Seek
ye first the kingdom of God, and everything else
shall be added unto you." This is the one great
duty, this is renunciation. Live for an ideal,
and leave no place in the mind for anything
else.
Discriminate within yourself between the real
and the unreal. Have you not read the Vedanta?
Even when you sleep, keep the sword of
discrimination at the head of your bed, so that
covetousness cannot approach you even in dream.
Practicing such strength, renunciation will
gradually come, and then you will see the
portals of heaven are wide open to you.
Avoid excessive merriment. A mind
in that state never becomes calm; it becomes
fickle. Excessive merriment will always be
followed by sorrow. Tears and laughter are near
kin. People so often run from one extreme to the
other.
Desire, want, is the father of
all misery. Desires are bound by the laws of
success and failure. Desires must bring misery.
The great secret of true success, of true
happiness, is this: the person who asks for no
return, the perfectly unselfish person, is the
most successful.
Give up all desire for enjoyment
in earth or heaven. Control the organs of the
senses and control the mind. Bear every misery
without even knowing that you are miserable.
Think of nothing but spiritual freedom.
If you want to be a Yogi, you
must be free, and place yourself in
circumstances where you are alone and free from
all anxiety. One who desires a comfortable and
nice life and, at the same time, wants to
realize the Atman is like the fool who, wanting
to cross the river, caught hold of a crocodile
mistaking it for a log of wood.
It is always for greater joy that
you give up the lesser. This is practical
religion—the attainment of freedom,
renunciation. Renounce the lower so that you may
get the higher. Renounce! Renounce! Sacrifice!
Give up! Not for zero. Not for nothing, but to
get the higher.
Neither seek nor avoid; take what
comes. It is liberty to be affected by nothing.
Do not merely endure; be unattached.
Everything can be sacrificed for
truth, but truth cannot be sacrificed for
anything.
If you want to have life, you
have to die every moment for it. Life and death
are only different expressions of the same thing
looked at from different standpoints; they are
the falling and the rising of the same wave, and
the two form one whole.
SERVE YOUR BRETHREN
Our duty is to encourage every one in his struggle to
live up to his own highest idea, and strive at the same time to make
the ideal as near as possible to the Truth.
Look upon every man, woman, and every one as God. You
cannot help anyone, you can only serve: serve the children of the
Lord, serve the Lord Himself, if you have the privilege.
If the Lord
grants that you can help any one of his children, blessed you are;
do not think too much of yourselves. Blessed you are that that
privilege was given to you when others had it not. Do it only as a
worship.
I should see God in the poor, and it is for my salvation
that I go and worship them. The poor and the miserable are for our
salvation, so that we may serve the Lord, coming in the shape of the
diseased, coming in the shape of the lunatic, the leper, and the
sinner!
So long as the millions die in hunger and ignorance, I hold every
man a traitor who, having been educated at their expense, pays not
the least heed to them.
Let each one of us pray day and night for the down -
trodden millions in India who are held fast by poverty, priestcraft,
and tyranny -- pray day and night for them. I care more to preach
religion to them than to the high and the rich. I am no
metaphysician, no philosopher, nay, no saint. But I am poor, I love
the poor. I see what they call the poor of this country, and how
many there are who feel for them! What an immense difference in
India! Who feels there for the two hundred millions of men and women
sunken forever in poverty and ignorance? Where is the way out? Who
feels for them? They cannot find light or education. Who will bring
the light to them -- who will travel from door to door bringing
education to them? Let these people be your God -- think of them,
work for them, pray for them incessantly -- the Lord will show you
the way.
You must give your body, mind, and speech to "the
welfare of the world". You have read --" look upon your mother as
God, look upon your father as God"-- but I say the poor, the
illiterate, the ignorant, the afflicted -- let these be your God."
Know that service to these alone is the highest religion.
Who will bring light to the poor? Who will travel
from door to door bringing education to them? Let these people be
your God—think of them, work for them, pray for them incessantly.
The Lord will show you the way.
In the world take always the position of the giver.
Give everything and look for no return. Give love, give help, give
service, give any little thing you can, but keep out barter.
Make no conditions and none will be imposed. Let us give out of our
own bounty, just as God gives to us.
All the wealth in the world cannot help one little
Indian village if the people are not taught to help themselves. Our
work should be mainly educational, both moral and intellectual.
A few heart-whole, sincere, and energetic men and
women can do more in a year than a mob in a century.
Do not be afraid of a small beginning, great things
come afterwards. Be courageous. Do not try to lead your brethren,
but serve them. The brutal mania for leading has sunk many a great
ship in the waters of life. Take care especially of that, i.e. be
unselfish even unto death, and work.
Each work has to pass through these
stages—ridicule, opposition, and then acceptance. Those who think
ahead of their time are sure to be misunderstood.
Great work requires great and persistent effort for a
long time. Character has to be established through a thousand
stumbles.
Bless people when they revile you. Think how much
good they are doing by helping to stamp out the false ego. Hold fast
to the real Self. Think only pure thoughts, and you will accomplish
more than a regiment of mere preachers. Out of purity and silence
comes the word of power.
By doing well the duty which is nearest to us, the
duty which is in our hands now, we make ourselves stronger; and
improving our strength in this manner step by step, we may reach a
state in which it shall be our privilege to do the most coveted and
honored duties in life and in society.
Do not hate anybody, because that hatred which comes
out from you must, in the long run, come back to you. If you love,
that love will come back to you, completing the circle.
Him I call a Mahatman (great soul) whose heart bleeds
for the poor, otherwise he is a Duratman (wicked soul). Let us unite
our wills in continued prayer for their good. We may die unknown,
unpitied, unbewailed, without accomplishing anything -- but not one
thought will be lost. It will take effect, sooner or later.
If you really want the good of others, the whole
universe may stand against you and cannot hurt you. It must crumble
before your power of the Lord Himself in you if you are sincere and
really unselfish.
It is only by doing good to others that one attains
to one's own good.
It is only work that is done as a free-will offering
to humanity and to nature that does not bring with it any binding
attachment.
Be cheerful. . . . Hold on to your own ideal. . . .
Above all, never attempt to guide or rule others, or, as the Yankees
say, "boss" others. Be the servant of all.
All love is expansion, all selfishness is
contraction. Love is therefore the only law of life. He who loves
lives, he who is selfish is dying. Therefore love for love’s sake,
because it is law of life, just as you breathe to live.
Condemn none: if you can stretch out a helping hand,
do so. If you cannot, fold your hands, bless your brothers and let
them go their own way.
REALIZE YOURSELF
Come out into the universe of
Light. Everything in the universe is yours,
stretch out your arms and embrace it with love.
If you ever felt you wanted to do that, you have
felt God.
Realize yourself. That is all
there is to do. Know yourself as you
are—infinite spirit. That is practical religion.
Everything else is impractical, for everything
else will vanish.
Each soul is potentially divine.
The goal is to manifest this divinity within by
controlling nature, external and internal. Do
this either by work, or worship or psychic
control or philosophy - by one or more or all of
these and be free.
All that is real in me is God;
all that is real in God is I. The gulf between
God and human beings is thus bridged. Thus we
find how, by knowing God, we find the kingdom of
heaven within us.
We believe that every being is
divine, is God. Every soul is a sun covered over
with clouds of ignorance; the difference between
soul and soul is owing to the difference in
density of these layers of clouds.
You cannot believe in God until
you believe in yourself.
After every happiness comes
misery; they may be far apart or near. The more
advanced the soul, the more quickly does one
follow the other. What we want is neither
happiness nor misery. Both make us forget our
true nature; both are chains--one iron, one
gold; behind both is the Atman, who knows
neither happiness nor misery. These are states,
and states must ever change; but the nature of
the Atman is bliss, peace, unchanging. We have
not to get it, we have it; only wash away the
dross and see it.
Always discriminate--your body,
your house, the people and the world are all
absolutely unreal like a dream. Always think
that the body is only an inert instrument. And
the Atman within is your real nature.
As long as we believe ourselves
to be even the least different from God, fear
remains with us; but when we know ourselves to
be the One, fear goes; of what can we be afraid?
All knowledge that the world has
ever received comes from the mind; the infinite
library of the universe is in our own mind.
As soon as I think that I am a
little body, I want to preserve it, to protect
it, to keep it nice, at the expense of other
bodies; then you and I become separate.
As body, mind, or soul, you are a
dream; you really are Being, Consciousness,
Bliss (satchidananda). You are the God of this
universe.
God is self-evident, impersonal,
omniscient, the Knower and the Master of nature,
the Lord of all. He is behind all worship and it
is being done according to Him, whether we know
it or not.
God is very merciful to those
whom He sees struggling heart and soul for
spiritual realization. But remain idle, without
any struggle, and you will see that His grace
will never come.
Come out into the universe of
Light. Everything in the universe is yours,
stretch out your arms and embrace it with love.
If you every felt you wanted to do that, you
have felt God.
God is not to be reached by the
weak. Never be weak. You have infinite strength
within you. How else will you conquer anything?
How else will you come to God?
In this external world, which is
full of finite things, it is impossible to see
and find the Infinite. The Infinite must be
sought in that alone which is infinite, and the
only thing infinite about us is that which is
within us, our own soul. Neither the body, nor
the mind, nor even our thoughts, nor the world
we see around us, is infinite.
If one who lives in the Lord
becomes miserable, what is the use of living in
Him? What is the use of such a God? Throw Him
overboard into the Pacific Ocean. We do not want
Him.
Let the mind be cheerful but
calm. Never let it run into excesses, because
every excess will be followed by a reaction.
TRUE RELIGION
All who have actually attained any real religious
experience never wrangle over the form in which the different
religions are expressed. They know that the soul of all religions is
the same and so they have no quarrel with anybody just because he or
she does not speak in the same tongue.
Despondency is not religion, whatever else it may be.
I do not believe in a God or religion which cannot
wipe the widow's tears or bring a piece of bread to the orphan's
mouth. However sublime be the theories, however well - spun may be
the philosophy -- I do not call it religion so long as it is
confined to books and dogmas. The eye is in the forehead and not in
the back. Move onward and carry into practice that which you are
very proud to call your religion and God bless you!
If superstition enters, the brain is gone.
Let each one of us pray day and night for the
downtrodden millions who are held fast by poverty, priestcraft, and
tyranny. Pray day and night for them. I care more to preach religion
to them than to the high and the rich.
We must approach religion with reverence and with
love, and our heart will stand up and say, this is truth, and this
is untruth.
We must be bright and cheerful. Long faces do not
make religion. Religion should be the most joyful thing in the
world, because it is the best.
To believe blindly is to degenerate the human soul.
Be an atheist if you want, but do not believe in anything
unquestioningly.
Anything that is secret and mysterious in these
systems of yoga should be at once rejected. The best guide in life
is strength. In religion, as in all other matters, discard
everything that weakens you, have nothing to do with it.
The first sign of your becoming religious is that you
are becoming cheerful.
Learning and wisdom are superfluities, the surface
glitter merely, but it is the heart that is the seat of all power.
It is not in the brain but in the heart that the Atman, possessed of
knowledge, power, and activity, has its seat.